We may have delusions about our ability to prevail against dark forces seeking to undermine all our good, hard work but the reality is that we can only use the skills and wisdom we possess. If we don’t have a reliable foundation to draw on during difficult times, we will be thrown on our behinds. You can only use the tools you’ve got at hand, only use them in the ways you have developed.
From the moment you arise in the morning until you rest your head on the pillow at night, you probably do quite a lot. We do so much that we have to consciously choose "down time” to give ourselves rest.
But what about the time in between those daily tasks? The transitions from Point A to Point B go by unnoticed, because we are busy getting to whatever is next.
Are you the owner of your body?
This is a fundamental question that reveals perspectives on the body and how yourelate to it. And depending on how you relate to your body, you will inevitably move according to the nature of that relationship. Along with your mind, this is your most intimate relationship. Yet attitudes about the physical self go largely unnoticed.
A 3-minute video about the 3 most common reasons people come for Alexander Technique lessons.
I learned a long time ago that I don't have to be afraid of fear. It's an energy, and a rather unpleasant one -- unless you're choosing a scary book or film as entertainment. It can be mild and continuous or sudden and strong, but as emotions go, it's one of the easiest to recognize. And one of the hardest to bear.
I waved away notions of self-love as indulgent navel-gazing, an attempt to escape from the "realities" of the world and its troubles. Then I had an experience on retreat that changed all that. I began to realize how harsh I was with myself, and once recognized, this insight led to a huge transformation.
Turns out that Charlie Chaplin had a similar experience, and his On Loving Myself can be a roadmap to move from self-loathing to self- love.
Life is fluid, dynamic, and always shifting. Ultimately, this is good news, but we have been conditioned to expect reality to be solid, fixed, and predictable. The essential groundlessness of our existence frightens us, or at best, takes us by surprise, and when that happens, we react by resisting. Habitual, unconscious resistance shows up in the body-mind as contraction. It is such a basic and common response to living as a human that we don’t even notice it. Yet the moment we do, we are liberated and can transform contraction into expansion.
Includes a Bodymind Experiment.
One of the key components of mindfulness and somatic processes like the Alexander Technique is practicing the Pause, learning how to wait before taking action. There is a moment between stimulus and response, and in that gap is the possibility of making a fresh, perhaps different choice. When we don't do that, we often increase our own suffering.
Includes a Bodymind Experiment
Daily meditation has been described as mental hygiene, and that’s true. Just as we brush our teeth, feed and clothe ourselves each day, sitting meditation can be part of your routine. It isn’t a matter of “finding the time” (a frequent complaint), it’s finding the best time each day. Every time we meditate we are training our minds and hearts to incline toward unity, balance, and steady calm. Even the least “successful” sit (whatever that means) trains the attention in this way. This is self-care for the soul.
It takes practice to discern wisely about what to buy, or how to meet our needs in general. We have a scarcity mentality that sometimes leads to FOMO. As modern consumers we have been programmed to react from a "Black Friday" mentality -- get it before it's gone. A lot of times we buy on impulse because of this, not from a sense of true need. So I find that a 3-step process can assist in helping to discern whether I'm following an authentic urge or a conditioned, habitual reaction: Pause, Check In, and Sense.
The 10-day period in the Jewish calendar is called the Days of Awe and starts with Rosh Hashanah, the New Year, and ends with Yom Kippur, the Day of Atonement. It begins with sweetness and light and ends with repentance, sacrifice, and purification.
All definitions of atonement remind us that the original English meaning was literally, "at-one-ment," the bringing together of beings who have become separated. Harmony, peace, and unity are attained. Wholeness is restored.
Lately I have been struggling with powerful bouts of despair and doubt, temporary but painful. While that makes me human, it doesn't need to dictate my day-to-day existence. The key is to recognize despair, negativity, fear, rage, and all these sticky heart-mind states for what they really are: visitors with a tale to tell.
Walking doesn't have to wear us down. Our ability to move upright on two legs is a miracle of evolution that we take for granted. What you can see and sense when you're right up on top of yourself is what connects you to the world around you -- and the universe inside, too. The key, however, is how you walk. Alexander Technique teaches how to recover that wonderful evolutionary miracle and walk well.
I've learned more from my children about applying the Alexander Technique than from any other situation in life. Mindfulness and Alexander work have made all the difference for me in becoming effective and skillful as a mother, and in sustaining me throughout its continuous challenges. I am far from a perfect parent (whatever that is), but raising children with the Alexander Technique and mindful meditation and movement practices made me a better one. It also helped me avoid unnecessary strain and injury, which is no small thing as we age.
Includes a podcast interview about parenting and the Alexander Technique.
Major life choices seem both inevitable – how could it have been any other way? – and random – that decision led to an outcome I could never have chosen.
We imagine that the plans we dream up and the actions we intend will bear the fruit we hope for. We can see the steps we need to take and we think by taking them we know our destination clearly.
But now the road is really foggy. The territory ahead is not what we expected it to be and the route has changed to one we’ve never travelled before.
This is not a problem — read on.
Walking well means you are free to notice the power and energy you produce, and the beautiful scenery you encounter, and the other people who are out there trying to get and stay healthy, too. Applying the Alexander Technique gives you the freedom to let your legs move your torso along, to let your neck be free of tension so your head can bob along in balance as you move. It means you can breathe easily and powerfully, with awareness of your back and what is behind you. And you can be grateful for your feet, which do so much for you all day long.
Includes a podcast interview with me about AT and walking.
If you study and practice the Alexander Technique, it will change your life for the better.
This is a statement I can make with complete confidence and zero doubt. I can say this to absolutely everyone, no matter their condition or circumstances. With very few exceptions, there is no one who can't benefit from the principles and the process created by F. M. Alexander and developed over the past century by those who have followed his path.
That’s quite a claim. Read on.
Bringing embodied awareness to the transitions we experience — whether small everyday movements from one task to another or during larger significant life changes — can bring about deep and dynamic change. Why? Because it's the last place we show up. We are always thinking ahead, moving toward or away from something, Who brings intention to reaching for the door handle and opening the door? The point, we think, is to get to the other side of the door. The truth is, always being ahead of ourselves leads to unnecessary suffering. Luckily, we can learn that how we do what we do makes all the difference.
Are you waiting for things to improve so you can feel better again?
Is your jaw tight, your knuckles white, your breath held? Do your thoughts run out of control? Is your mind fuzzy and your attention worse than ever? And do you believe this will change just as soon as the pandemic is over?
This is what is known as Destination Addiction, the belief that once I arrive at some future point or state of being, then I will be okay, then I can be happy and at peace. This is what AA calls stinkin' thinkin' and it stinks because it is a lie.
The truth is, you don’t have to be dependent upon certain conditions in order to know happiness and inner peace.
Repetitive thought patterns tend to reinforce themselves, and this always shows up in the body somehow. This is good news, because it means we always have an immediate tangible way to know what’s going on in any given moment. We don’t have to unconsciously absorb the pool of greed, hatred, or delusion that may have become the mental background of everyday living.
When there is something I don't understand, if I remember to notice the tension that arises around "not knowing," I can release it before it begins to cloud my brain with panic-based messages. I feel this tension in my neck and behind my eyes; other people get upset stomachs or jaw pain or sharp headaches. I observe myself striving to understand a new way of doing something, using different controls, and in the striving, I tighten. So I let go of trying at the same time I let go of the tension in my neck. I think everyone gets anxious when they have to learn something new, even if it is something they are excited about learning.
Includes a Bodymind experiment for you to “do or do not.” But no try.
Part 2
The motivation to begin Alexander lessons came primarily from my curiosity about this method I had heard about for years. The actors and dancers I knew swore by it, saying it kept them injury-free or was a huge help in recovering from the physical demands on people who use their bodies for a living. On a less intellectual level, I felt a nagging pull toward anything body-based, because I suspected that my relationship with my physical self was not what it should be or could be.
The truth is, I had almost no awareness of my body, my senses, or the way I moved through life. I was senseless.
