This is a brief description about how to get air in your lungs good.
If you study and practice the Alexander Technique, it will change your life for the better. This is a statement I can make with complete confidence and zero doubt. I can say this to absolutely everyone, no matter their condition or circumstances. There is no one who can't benefit from the principles and the process created by F. M. Alexander and developed over the past century by those who have followed his path.
There is not much else about which I can make such a claim. Insight meditation perhaps, and MBSR, but these are essentially the same approach using different activities. The universal application of the AT is possible because the "problem" it addresses is also universal, shared by all humans living in a contemporary culture and world.
I was reminded of the basics of the AT in two ways recently. One is an interview with Michael Gelb, author of the first (and in many ways the best) book I ever read on Alexander, Body Learning. I like that it appeared in Forbes, not unusual given Michael's work in the corporate sector, but still not necessarily the first place I'd look for a discussion on body-mind awareness.
The second is a super helpful resource, based on the first chapter of F.M. Alexander's book, Use of the Self. Like nearly everybody, I find Alexander's writing to be tough going. He wrote in a style that seems to want to obscure information rather than clarify it, yet his thinking is so sophisticated, clear, and ahead of its time that the effort is generally worth it. Use of the Self was meant to be accessible to the general public, but even that is a stretch for most. Neville Shortt, who teaches AT in Glasgow, has kindly created a flowchart synopsis of F.M. Alexander's description of how he discovered the essence of human psychophysical functioning, and his brilliant method for freeing himself from harmful, deadening habit.
Neville has done us a great service, by visually outlining something very complex. If you haven't had a lesson (or maybe even if you have), Alexander's process can seem daunting and ultra-specific, even with a flowchart. The main takeaway is that body and mind are not separate, not even "connected," but truly the same thing. They are one.
Last summer I shared the many testimonials about AT on Alexander Awareness Day. People have been waking up to this wonderful way of being and how AT has improved their lives. Here are just a few:
Is your desk bound job causing you back pain? The Alexander Technique is an essential skill to work productively and to avoid pain.
Alexander Technique is great for stress-management. You learn to stop & think before you react habitually to the stressors in everyday life.
Put Alexander Technique lessons on your bucket list, it will take you places you never imagined you would go.
I don’t have to work as hard at good posture as I thought. I can get to a point of balance that is practically effortless. I like to explore, and Alexander lessons allow me to remember what I once knew naturally. It’s as if I were on an archeological dig that uncovers the self I was born with.
If you've been studying AT, why not share how it is helping you, in the comments section below? If you haven't yet started, what do you imagine you might heal, accomplish, or shift in your life?
Awakening is possible, alignment is our natural state of being. There is no one who cannot move closer to living in harmony with themselves. Learning the Alexander Technique is a guaranteed way to do this.
I have been leading quite a few meditation classes lately, introducing the powerful benefits of mindfulness practice to people who, more than ever before, seem hungry and thirsty for relief. Meditation provides a practical tool for present moment awareness, which in turn cultivates resilience, a foundational component of health and wellness. The Buddha identified four postures for meditation: sitting, walking, standing, and lying down. Most people practice sitting meditation, either in the classic crossed-leg lotus position, or in a chair. A majority of meditators complain about pain or discomfort while sitting in meditation, at least after more than 20 or 30 minutes, and/or over a long period of practice, such as on retreat. While the practice encourages the acceptance of discomfort as it arises, and there are mindful ways to respond to pain during meditation, it makes sense to establish a balanced, easy pose in the first place. What does Alexander Technique offer in support of this?
First, let's begin with what not to do, how not to think about it. If you have ever listened to a guided meditation, or attended a class or practice group, it's likely that you have heard some unhelpful instructions that I now urge you to forget. Suggestions such as "sit with a straight back/spine," "hold yourself upright," or "pull your shoulders back and lift your chest" -- these are all either anatomically impossible or more work than is necessary. The spine is not straight, and so neither is the back. Our spines are beautifully curved, multi-segmented, flexible supports, not straight rods that run up our backs. (See Got Spine? for the full story.) If you pull up as an antidote to slouching and then try to hold that, your system will get fatigued and eventually sag back down again. When you push your shoulders back and lift your chest, you squeeze your shoulder blades together and compress the rib cage precisely where the diaphragm is located, thus restricting your ability to breathe freely. Try it now, see for yourself. The last thing one wants in meditation (or any time) is restricted breathing.
So please don't listen to these well-intentioned yet wrong-headed instructions. Teachers who encourage you to sense into the grounded support underneath you, to allow alignment of body parts, to feel pockets of tension in various places (belly, jaw, shoulders, thighs, neck, hands are all popular places for tension to gather) and release there -- these are all accurate and helpful suggestions for good use in sitting.
Sitting is an activity. If you are sitting now, perhaps notice how much movement is happening, even when you are "sitting still." How is the weight falling into your sitting bones at the base of your pelvis? These bones are shaped like the rockers on a rocking chair, and when we sit in balance, the weight falls into the apex of the curve, neither too far forward or back on the rockers. Collapse backwards for a moment, and then arch your lower back and shift the weight to the front of the bones. What happens to your torso, neck, and head? How is the breathing? Finding the center of the sitting bones makes it easier to allow the spine to lengthen up, including the neck, and to sense the poise of the head at the top.
Now that you are centered in your seat, lengthening up and letting your head weight be supported, where are your legs and feet? If they are tucked under you either on a zafu (cushion) or using a bench, can you allow the legs to release away from the center of the pelvis? Can the thighs let go? If you are sitting on a chair or bench, can you sense the soles of the feet making contact with the ground? How much more can you let go in your thighs, calves, ankles? Sense the subtle swaying on the sitting bones with each breath. If you like, this can be a focal point for the meditation, this feeling of micromotions in active, aligned sitting. In walking meditation we pay attention to sensations in the feet with each step. Perhaps in sitting we can be aware of changes in the pelvic base of support.
In this way, we stay grounded yet free, still yet always moving, upright but not uptight. This is a practical method for becoming less fatigued and more connected during sitting meditation. And like all formal mindfulness practice, we gain insight and experience which can be sustained during informal practice (i.e., the rest of our lives). Can you sit at your computer or dining table with the same awareness and ease that you intend to bring to meditation?
[To learn more about how Alexander lessons can help you, go to the AT page.]