From the moment you arise in the morning until you rest your head on the pillow at night, you probably do quite a lot. We do so much that we have to consciously choose "down time” to give ourselves rest.
But what about the time in between those daily tasks? The transitions from Point A to Point B go by unnoticed, because we are busy getting to whatever is next.
Are you the owner of your body?
This is a fundamental question that reveals perspectives on the body and how yourelate to it. And depending on how you relate to your body, you will inevitably move according to the nature of that relationship. Along with your mind, this is your most intimate relationship. Yet attitudes about the physical self go largely unnoticed.
A 3-minute video about the 3 most common reasons people come for Alexander Technique lessons.
I learned a long time ago that I don't have to be afraid of fear. It's an energy, and a rather unpleasant one -- unless you're choosing a scary book or film as entertainment. It can be mild and continuous or sudden and strong, but as emotions go, it's one of the easiest to recognize. And one of the hardest to bear.
Over the years I have heard statements that rang true and woke me up to reality. These are truths that seem obvious upon hearing, but also feel familiar because they are easily verifiable by direct investigation or experience. It leaves you wondering, “how could I have forgotten this?” or amazed that you’ve never thought of it in that way before. The truths that blow your mind.
From the moment you arise in the morning until you rest your head on the pillow at night, you probably do quite a lot. We do so much that we have to consciously choose "down time” to give ourselves rest.
But what about the time in between those daily tasks? The transitions from Point A to Point B go by unnoticed, because we are busy getting to whatever is next.
Are you the owner of your body?
This is a fundamental question that reveals perspectives on the body and how yourelate to it. And depending on how you relate to your body, you will inevitably move according to the nature of that relationship. Along with your mind, this is your most intimate relationship. Yet attitudes about the physical self go largely unnoticed.
There is a difference between consciously resting and collapsing in an exhausted heap after working hard. It’s also not the same as taking a break to check your email or watch TV. Resting in awareness is restorative and rebalances everything. Really resting involves your participation.
One tried-and-true way to do this is Constructive Rest (CR).
When we choose to stop working so hard we shift our relationship to ourselves as well as to our social circles. We expect less and question what we believe is expected of us. We might end up doing exactly the same number of things as before, but "I Have To" becomes "I Get To," as we allow more spacious awareness in both body and mind. We can learn to ease up and stop trying to push the river, as they say. Letting go is one way to do less. Letting be is another.
Alexander Technique comes in handy when the snow flies. Shoveling often produces all sorts of minor injuries, aches and pains for people. If you find yourself with low back pain, twinges in your shoulders or neck, or other maladies as result of shoveling, pay attention to how you are bending and lifting when you shovel. Like vacuuming, raking, or gardening, shoveling is essentially about lunging.
One of the key components of mindfulness and somatic processes like the Alexander Technique is practicing the Pause, learning how to wait before taking action. There is a moment between stimulus and response, and in that gap is the possibility of making a fresh, perhaps different choice. When we don't do that, we often increase our own suffering.
Includes a Bodymind Experiment
Walking doesn't have to wear us down. Our ability to move upright on two legs is a miracle of evolution that we take for granted. What you can see and sense when you're right up on top of yourself is what connects you to the world around you -- and the universe inside, too. The key, however, is how you walk. Alexander Technique teaches how to recover that wonderful evolutionary miracle and walk well.
I've learned more from my children about applying the Alexander Technique than from any other situation in life. Mindfulness and Alexander work have made all the difference for me in becoming effective and skillful as a mother, and in sustaining me throughout its continuous challenges. I am far from a perfect parent (whatever that is), but raising children with the Alexander Technique and mindful meditation and movement practices made me a better one. It also helped me avoid unnecessary strain and injury, which is no small thing as we age.
Includes a podcast interview about parenting and the Alexander Technique.
If you study and practice the Alexander Technique, it will change your life for the better.
This is a statement I can make with complete confidence and zero doubt. I can say this to absolutely everyone, no matter their condition or circumstances. With very few exceptions, there is no one who can't benefit from the principles and the process created by F. M. Alexander and developed over the past century by those who have followed his path.
That’s quite a claim. Read on.
Bringing embodied awareness to the transitions we experience — whether small everyday movements from one task to another or during larger significant life changes — can bring about deep and dynamic change. Why? Because it's the last place we show up. We are always thinking ahead, moving toward or away from something, Who brings intention to reaching for the door handle and opening the door? The point, we think, is to get to the other side of the door. The truth is, always being ahead of ourselves leads to unnecessary suffering. Luckily, we can learn that how we do what we do makes all the difference.
The Alexander Technique provides a skill set that can be applied in every situation. That's a pretty big claim. Every situation? Really? Yes, really, because Alexander work teaches a way of being, in the same way that practicing meditation creates new ways to be in relationship with reality. Still, that's rather vague, isn't it? How does the AT get applied? In what situations might it be most effective?
Here are four basic positions we all find ourselves in every day, and they are wonderful ways to use Alexander awareness.
Someone recently asked me what physical habits of posture or use I see most often, and what I teach my students in order to to address these issues. This is not easy to answer, because everyone is different. But like any Alexander teacher, I typically see a lot of locked knees, shallow breathing, head/spine misalignment, tight jaws, and generally overworked muscles accompanied by low-level anxiety. One common misunderstanding I've seen in nearly everybody involves the heels. They are the base of balance and stability, but most people don’t access this ground-level support and, in some cases, make choices that actively work against it.
Wouldn’t it be great to become more oriented toward the ease and freedom in our bodies? What if our default was to look for sensations of high functioning, or balance, or unity and connection? If awareness is always present and ready to be accessed, then recognizing and supporting ease is merely a matter of intention and practice.
Includes a Bodymind Experiment.
Part 3
The Alexander process addresses not what we do but how we do it, and what I discovered initially was that not only did I not have awareness of how I was doing things, I literally did not know what I was doing as I did it.
It began to dawn on me that I treated myself rather harshly. They way I toweled off after a shower, brushed my teeth, styled my hair, held a glass, stirred a pot, walked down the street – I performed these routine daily tasks with a great deal of roughness. I used too much energy. I was hard on me.
Part 1
I had my first Alexander Technique lesson 30 years ago. I arrived with a belly full of butterflies and a head full of curiosity. Even then, I was aware enough to recognize the feeling of being on the verge of something significant, the sensation of being carried along by a flow not of my own making.
First in a series of reflections on 30 years of Alexander practice.
The Alexander Technique is a place of refuge. “Refuge” is a Buddhist term that can mean different things to different people, but essentially it points to how the practice of present moment awareness provides a resting place, an unhooking from our conditioned way of being, a return to center, a renewal of wholeness. It’s akin to the notion of “sanctuary,” in the sense of abiding in a sacred space and being protected there. As a practitioner of Vipassana meditation, I am still at the beginning of my understanding of Refuge. As an Alexander teacher and lifelong student, I have daily experiences of what I can legitimately call “taking refuge,” and for that I feel boundlessly grateful.
Awareness = Choice. It’s an equation I have experienced many times under a variety of conditions. Until we’re aware of something, we cannot make authentic and fresh responses, but remain reactive in our fixed ideas. If I want to change a habit, I must first know it thoroughly, catch it as it arises. One of the most common habits is known as endgaining. Endgaining is an Alexander term for getting ahead of ourselves, pushing forward no matter what else might be happening in the present. Endgaining causes dysregulation in the body, is in fact dysfunctional thinking. There are many examples of endgaining in our culture: No pain, no gain. Lean in. Just do it. We are rewarded for reaching the goal, not for the way we get there.
People who come for Alexander lessons anticipate that their balance will improve, and that's almost always a predictable result. Yet most people are surprised to learn that balance is dynamic, not static. One doesn't maintain balance by holding on, but by letting go. Or, to be more precise, by letting flow.
