Awareness, Mindfulness, Self-Care, Activism
Amy Ward Brimmer
This is Why We Train

We may have delusions about our ability to prevail against dark forces seeking to undermine all our good, hard work but the reality is that we can only use the skills and wisdom we possess. If we don’t have a reliable foundation to draw on during difficult times, we will be thrown on our behinds. You can only use the tools you’ve got at hand, only use them in the ways you have developed.

This is Why We Train
Alexander Technique, Everyday Movement
Amy Ward Brimmer
From Point A to Point B

From the moment you arise in the morning until you rest your head on the pillow at night, you probably do quite a lot. We do so much that we have to consciously choose "down time” to give ourselves rest.

But what about the time in between those daily tasks? The transitions from Point A to Point B go by unnoticed, because we are busy getting to whatever is next.

From Point A to Point B
Bodymind Experiment, Awareness, Alexander Technique, Everyday Movement, Spirituality, Walking
Amy Ward Brimmer
The Screaming Baby

Are you the owner of your body?

This is a fundamental question that reveals perspectives on the body and how yourelate to it. And depending on how you relate to your body, you will inevitably move according to the nature of that relationship. Along with your mind, this is your most intimate relationship. Yet attitudes about the physical self go largely unnoticed.

The Screaming Baby
Amy Ward Brimmer
3 Reasons to Take Alexander Lessons

A 3-minute video about the 3 most common reasons people come for Alexander Technique lessons.

3 Reasons to Take Alexander Lessons
Awareness, Mindfulness
Amy Ward Brimmer
Fear is Not the Enemy

I learned a long time ago that I don't have to be afraid of fear. It's an energy, and a rather unpleasant one -- unless you're choosing a scary book or film as entertainment. It can be mild and continuous or sudden and strong, but as emotions go, it's one of the easiest to recognize. And one of the hardest to bear.

Fear is Not the Enemy

Alexander Technique

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Walking the Alexander Way

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Walking the Alexander Way

Walking well means you are free to notice the power and energy you produce, and the beautiful scenery you encounter, and the other people who are out there trying to get and stay healthy, too. Applying the Alexander Technique gives you the freedom to let your legs move your torso along, to let your neck be free of tension so your head can bob along in balance as you move. It means you can breathe easily and powerfully, with awareness of your back and what is behind you. And you can be grateful for your feet, which do so much for you all day long.

Includes a podcast interview with me about AT and walking.

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Awake and Aligned the Alexander Way

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Awake and Aligned the Alexander Way

If you study and practice the Alexander Technique, it will change your life for the better.

This is a statement I can make with complete confidence and zero doubt. I can say this to absolutely everyone, no matter their condition or circumstances. With very few exceptions, there is no one who can't benefit from the principles and the process created by F. M. Alexander and developed over the past century by those who have followed his path.

That’s quite a claim. Read on.

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Are We There Yet?

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Are We There Yet?

Bringing embodied awareness to the transitions we experience — whether small everyday movements from one task to another or during larger significant life changes — can bring about deep and dynamic change. Why? Because it's the last place we show up. We are always thinking ahead, moving toward or away from something, Who brings intention to reaching for the door handle and opening the door? The point, we think, is to get to the other side of the door. The truth is, always being ahead of ourselves leads to unnecessary suffering. Luckily, we can learn that how we do what we do makes all the difference.

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Four Ways to Alexander Awareness

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Four Ways to Alexander Awareness

The Alexander Technique provides a skill set that can be applied in every situation. That's a pretty big claim. Every situation? Really? Yes, really, because Alexander work teaches a way of being, in the same way that practicing meditation creates new ways to be in relationship with reality. Still, that's rather vague, isn't it? How does the AT get applied? In what situations might it be most effective?

Here are four basic positions we all find ourselves in every day, and they are wonderful ways to use Alexander awareness.

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Heel Thyself

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Heel Thyself

Someone recently asked me what physical habits of posture or use I see most often, and what I teach my students in order to to address these issues. This is not easy to answer, because everyone is different. But like any Alexander teacher, I typically see a lot of locked knees, shallow breathing, head/spine misalignment, tight jaws, and generally overworked muscles accompanied by low-level anxiety. One common misunderstanding I've seen in nearly everybody involves the heels. They are the base of balance and stability, but most people don’t access this ground-level support and, in some cases, make choices that actively work against it.

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A Most Reliable Mindfulness Bell

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A Most Reliable Mindfulness Bell

Wouldn’t it be great to become more oriented toward the ease and freedom in our bodies? What if our default was to look for sensations of high functioning, or balance, or unity and connection? If awareness is always present and ready to be accessed, then recognizing and supporting ease is merely a matter of intention and practice.

Includes a Bodymind Experiment.

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Unnecessary Roughness

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Unnecessary Roughness

Part 3

The Alexander process addresses not what we do but how we do it, and what I discovered initially was that not only did I not have awareness of how I was doing things, I literally did not know what I was doing as I did it.

It began to dawn on me that I treated myself rather harshly. They way I toweled off after a shower, brushed my teeth, styled my hair, held a glass, stirred a pot, walked down the street – I performed these routine daily tasks with a great deal of roughness. I used too much energy. I was hard on me.

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There is No Try

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There is No Try

When there is something I don't understand, if I remember to notice the tension that arises around "not knowing," I can release it before it begins to cloud my brain with panic-based messages. I feel this tension in my neck and behind my eyes; other people get upset stomachs or jaw pain or sharp headaches. I observe myself striving to understand a new way of doing something, using different controls, and in the striving, I tighten. So I let go of trying at the same time I let go of the tension in my neck. I think everyone gets anxious when they have to learn something new, even if it is something they are excited about learning.

Includes a Bodymind experiment for you to “do or do not.” But no try.

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Sweetness Within the Sorrow

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Sweetness Within the Sorrow

Like many of you, people I knew and cared about died on September 11. Yet we also came to life that day. I met neighbors I had never known and found so many sweet, authentic connections. I saw in action what we talk about when we talk about community.

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Senseless

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Senseless

Part 2

The motivation to begin Alexander lessons came primarily from my curiosity about this method I had heard about for years. The actors and dancers I knew swore by it, saying it kept them injury-free or was a huge help in recovering from the physical demands on people who use their bodies for a living. On a less intellectual level, I felt a nagging pull toward anything body-based, because I suspected that my relationship with my physical self was not what it should be or could be.

The truth is, I had almost no awareness of my body, my senses, or the way I moved through life. I was senseless.

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On the Verge

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On the Verge

Part 1

I had my first Alexander Technique lesson 30 years ago. I arrived with a belly full of butterflies and a head full of curiosity. Even then, I was aware enough to recognize the feeling of being on the verge of something significant, the sensation of being carried along by a flow not of my own making.

First in a series of reflections on 30 years of Alexander practice.

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Taking Refuge in the Body

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Taking Refuge in the Body

The Alexander Technique is a place of refuge. “Refuge” is a Buddhist term that can mean different things to different people, but essentially it points to how the practice of present moment awareness provides a resting place, an unhooking from our conditioned way of being, a return to center, a renewal of wholeness. It’s akin to the notion of “sanctuary,” in the sense of abiding in a sacred space and being protected there. As a practitioner of Vipassana meditation, I am still at the beginning of my understanding of Refuge. As an Alexander teacher and lifelong student, I have daily experiences of what I can legitimately call “taking refuge,” and for that I feel boundlessly grateful.

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Awareness = Choice

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Awareness = Choice

Awareness = Choice. It’s an equation I have experienced many times under a variety of conditions. Until we’re aware of something, we cannot make authentic and fresh responses, but remain reactive in our fixed ideas. If I want to change a habit, I must first know it thoroughly, catch it as it arises. One of the most common habits is known as endgaining. Endgaining is an Alexander term for getting ahead of ourselves, pushing forward no matter what else might be happening in the present. Endgaining causes dysregulation in the body, is in fact dysfunctional thinking. There are many examples of endgaining in our culture: No pain, no gain. Lean in. Just do it. We are rewarded for reaching the goal, not for the way we get there.

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What To Do When You Feel Lost

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What To Do When You Feel Lost

Do you ever feel lost in your own life? In spite of the privilege, the accomplishments, the satisfaction in certain key relationships, people often tell me that they feel disoriented or confused about how they got to where they are or how to move forward, and what steps they should take to do so.  Although specific situations sometimes prompt this feeling, it has less to do with external circumstances and is typically more about how one relates to those circumstances.

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The Generosity of Attention

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The Generosity of Attention

Generosity is a wonderful thing to keep in mind, because it instantly transforms the attitude and energy of any given situation. Although we typically think of financial giving when we hear this word, there are many ways to be generous. One of the most powerful ways is to give full attention to something or someone.

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3 Ways to Breathe Free

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3 Ways to Breathe Free

You possess a power that gives you ease, resilience, emotional and mental clarity, postural and spiritual alignment, and improved health and wellness. You are doing it right now. Or rather, it is "doing" you. Breathing.

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The Dance of Dynamic Balance

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The Dance of Dynamic Balance

People who come for Alexander lessons anticipate that their balance will improve, and that's almost always a predictable result. Yet most people are surprised to learn that balance is dynamic, not static. One doesn't maintain balance by holding on, but by letting go. Or, to be more precise, by letting flow.

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Befriending Discomfort

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Befriending Discomfort

Why should we engage in practices we dislike or find uncomfortable? Why does it matter whether certain habits are indulged in or not? And why does change take so long? How come things improve but don't stay that way? Why so much beginning again and again? As Carrie Fisher famously said, “Instant gratification takes too long.”

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Nothing Doing

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Nothing Doing

When was the last time you did absolutely nothing? Is there a difference between “non-doing” in Alexander terms, and “undoing” in other traditions? What about the Buddhist concept of “non-striving”?

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Don't Do Something, Sit There

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Don't Do Something, Sit There

Are you sitting right now? Chances are good that you are, and if so, let me ask you something: Did you choose the way you are sitting, the arrangement of all the body parts? For most of us, the answer is no. Sitting is so common, and we have been doing it for so long, that we really pay almost no attention to it until something hurts, or until someone asks us to notice. (Did you change your position when you read the question about choice just now? Bet you did.)